socialism itself is just, kinda weird. From a philosophical perspective it makes sense and has clear distinctions. But from a practical view it’s just sort of. Capitalism but if it was more confusing for some reason. If you go too far into one direction, it’s just communism, and that’s not socialism, obviously. The other direction and it’s literally just capitalism, so it has to sit in this weird space between where you can’t engage with the best parts of capitalism (or it just weirdly handicaps parts of capitalism) and communism.
and then of course you’ve got people (probably grifters) like hasan piker who claim to be socialist while having millions of dollars, but doing literally nothing with it, because investing it wouldn’t be socialist, and you can’t really just give it away, because well, it’s a lot of money. I mean you could, but it’s also just, sort of redundant at that point.
Realistically he should be investing that money into a lot of different things, increasing returns on revenues, and creating a content creator collective or something silly like that, but to my knowledge he hasn’t probably because he’s either stupid or lazy. I don’t blame him for either of those things though.
socialism, particularly modern western socialism that’s based on capital needs a fundamental proof of concept work-through before we can really do anything with it, i think.
Capitalism, while it has problems, it at least makes sense on a fundamental human perspective. I own things, you own things, we own things, that also applies to capital as well. It’s so fundamentally tied to the human experience and history that it’s just sort of hard to deviate from. Even china does a lot of capitalism.
man that was much longer than i anticipated. Apologies in retrospective lol.
Anyway for the second part of the admittedly very old and dead joke by this point in the post. It’s a meme about socialism on the internet. (particularly a farther left space on the internet)
i’ve seen socialism defined as anything from early USSR under lenin, to capitalism but if private ownership of capital isn’t a thing anymore.
It’s incredibly broad depending on how you want to apply it. And technically, communism is actually a subset of socialism.
Capitalism is likewise pretty broad as well, but generally the ownership of capital is traceable and has some form of root ownership. Even things like stocks still have clearly defined ownership. Loans are weird, but the ownership there is clearly defined.
Under socialism loans may not even be possible, depending on how aggressive with it you are. Unless you lent to a third party, like a separate state/country i guess.
IDK what definition you’re working with here, but there isn’t much flexibility allowing you very much room to differentiate it here. I’m really not sure how you’re going to work out of this one to be honest.
Like philosophically, socialism is theoretically simple. it’s the implementation that’s hard. The idea is pretty simple, it’s the concept that there is no singular ownership, but collective ownership. You could define this as something like “anybody who has any investment in any product/good or service has ownership” but this gets sort of confusing. If i buy product from the goods company, does that mean i now own a “share” of the goods company? If i can, does this mean buying literal shares of the company would be “negative” shares? Or is this backwards, buying product produces a negative share, while investing provides a positive share. Does this influence the “shares” of the employees of the company? Are these the same shares? Can i simply out own the shares of any employee with (literal) capital? Or is buying product not applicable in this scenario. That seems reasonable to me, so we’ll omit that.
Where does currency even come from? The government? The global trade market? Who owns that? Since the money is in my possession, and it’s doing work for me, i must own it, at least partially, but it’s also capable of doing work for others, so do other people also own a part of the capital that i hold? That would be weird so let’s simply ascribe capital as a means of temporarily holding “schizo” capital.
so now we have a socialist society, that has private capital, and relatively isolated businesses. The employees own a share of the business. We still havent determined how that’s proportioned. But we can assume they do, so we have a relatively capitalist market, as that’s generally how a market is going to work most effectively (also that would literally just be communism at that point), unless you are either god, or the worlds most powerful supercomputer that can simply predict the needs of a market at a whim. Or you just allow no flexibility in the market (surely this won’t cause problems) with companies that don’t have direct ownership, which is not dissimilar to how the silicon valley works, minus the VC funding.
So we’ve basically just created capitalism, but different. Not that this is a bad thing. It’s just, an odd problem.
At the end of the day, it’s either going to approach communism, or capitalism, there is no distinct mechanism of socialism. I generally refer to this as an “approaching zero problem” as it has no clear definition, and if you go far enough you’re just going to end up back where you started, one way or the other.
So I guess the problem is that socialism and communism are kinda used in two different ways. One way refers to a political program, the other refers to a hypothetical stage of economic development.
The political programs are more clearly defined. Socialism is an umbrella term for a lot of specific anticapitalist political programs, of which one calls itself Communism. Communism is for people who like the Soviet Union and China, but there’s basically no smoke in that ideology in western countries, where Social Democracy and Democratic Socialism are your biggest left wing contenders.
But “socialism” and “communism” as stages of economic development are moving targets, impossible to pin down because they’re entirely hypothetical and there are only a couple countries that have even tried to achieve them. Was the Soviet Union communist? Well, it was lead by Communists in the political program sense, but I don’t think anyone would argue that it achieved communism in the economic and social development sense. Modern day China, too, is Communist in the political sense, but even by their own metrics they are still capitalist, and see socialism as a goal they are working towards (if you believe their rhetoric and don’t think it’s all just cynical, which many western socialists do).
So while the Chinese Communists have their own definition of practical socialism that they’ve defined, western leftists are not in power and all of our ideas remain purely theoretical as a result. Add to this the fact that there is no major leftist political org in western countries for the socialists to rally around and you get more definitions of socialism and communism (the stages of economic development) than you can shake a stick at. This leads to the problem you’re describing, where socialism appears to have no solid meaning at all, because the notion of it is so phantasmal.
But I don’t think that you can dismiss socialism or its results as “capitalism, but different,” because the whole thing about socialism is that new power structures create new incentive structures and therefore even if there are some superficial elements of capitalism that remain - like the use of currency - under a socialist regime the outcomes should be more equal, fair, and democratic. There are numerous historical examples of these better alternative outcomes, but of course they’ve all been relentlessly propagandized against in Western countries so that the average person doesn’t realize that there is a better way to run society than the one they were born into.
So I guess the problem is that socialism and communism are kinda used in two different ways. One way refers to a political program, the other refers to a hypothetical stage of economic development.
yeah, so the way that i see it is that communism is a specific subset of socialism with very clearly defined restrictions, however i think it suffers from a generally similar problem, regarding the lack of specificity at least. Capitalism manages to do away with it on a fundamental basis by simply moving that to the markets itself. I guess to preface this entire comment, i see the lack of market flexibility as a fundamental issue with everything other than capitalism, as it’s a decentralized system that works to fit the market needs.
But “socialism” and “communism” as stages of economic development are moving targets, impossible to pin down because they’re entirely hypothetical and there are only a couple countries that have even tried to achieve them.
This is one of my primary concerns when i see people talking about economic socialism, there is no clearly defined mechanism of operation for it.
Was the Soviet Union communist? Well, it was lead by Communists in the political program sense, but I don’t think anyone would argue that it achieved communism in the economic and social development sense.
it also depends on the period of time as well, you could make the argument that under lenin it was communist/socialist, but under stalin it was more authoritarian/dictatorship. It certainly made strides and advancements from the previous state that russia was in at the time, so there’s something to be said about that, although it’s pretty clear to most people that this was primarily due to industrialization and increasing productivity, which levels off in a goods market eventually.
Modern day China, too, is Communist in the political sense, but even by their own metrics they are still capitalist, and see socialism as a goal they are working towards (if you believe their rhetoric and don’t think it’s all just cynical, which many western socialists do).
i’m not sure how applicable this is, since communism and capitalism are economic systems, the chinese government would be more authoritarian capitalist than anything. And as you said “socialism” as defined is a very broad goal, so it’s really hard to even interpret that statement to begin with.
So while the Chinese Communists have their own definition of practical socialism, western leftists are not in power and all of our ideas remain purely theoretical as a result. Add to this the fact that there is no major leftist political org in western countries for the socialists to rally around and you get more definitions of socialism and communism (the stages of economic development) than you can shake a stick at. This leads to the problem you’re describing, where socialism appears to have no solid meaning at all, because the notion of it is so phantasmal.
yeah i’m just sort of surprised that with the modern age being here and present and what not, that somebody hasn’t tried simulating a few hundred variants of a socialist economy to write a thesis on yet, it shouldn’t be difficult, and i’m sure it would make for an interesting read. It’s definitely an odd problem to have with something so popular among farther left types. Even the far right nazis know what they want to do when they get into government lol.
But I don’t think that you can dismiss socialism or its results as “capitalism, but different,” because the whole thing about socialism is that new power structures create new incentive structures and therefore even if there are some superficial elements of capitalism that remain - like the use of currency - under a socialist regime the outcomes should be more equal, fair, and democratic.
to be clear, i’m not inherently dismissing socialism, i’m just dismissing the particular issue i see present with it. And while the equality aspect is arguably true, i feel like you could just as easily apply socialist policy to a capitalist system and get a similar result, while retaining the very clear operation of capitalism.
There are numerous historical examples of these better alternative outcomes, but of course they’ve all been relentlessly propagandized against in Western countries so that the average person doesn’t realize that there is a better way to run society than the one they were born into.
idk i guess i just feel like we kinda hit the nail on the head with the “decentralized self regulating market economy” idea from the get go. There are problems with it, and notable issues for sure, but that’s why the government exists, to take care of these problems. There are also some interesting ethical implications you get into with either system as well. That’s a whole other discussion though.
I feel like if I told you to go and read a book on socialism, and how it functions, and what some theoretical structures for it would be, that would be kind of useless and repetitive, since you’ve probably gotten that before, it’s a pretty popular response. But I think that would probably be the best solution for your confusion here, any given book you decide to pick up or get recommended on the subject will probably be able to inform you better than some random person’s re-translation of the book.
If you have gotten that response before, then I gotta ask, along with everyone else that would’ve gotten that recommendation and then not done so, why you’d still be talking about a topic that you’re not willing to invest like, I dunno, 7-8 total hours in. Probably could’ve read das kapital, and taken notes on it, and then shot those notes at a professor or other talking head online or even just some other random commenter, and then probably been done with it in the amount of time you’ve spent talking about that shit on lemmy. And that’s probably the most dense and fundamental book on the subject if we’re not getting into weird french postmodern bullshit.
Random half-baked schmucks from all walks and different schools of socialism and communism are going to present you with a litany of different explanations as to what the system actually entails, that they’re probably half-remembering and then regurgitating from youtube videos, or whatever random collection of academic works they’ve gone in for. That’s obviously not the best way to learn about the system, or really to learn about anything. Means that you’ll get weirdass definitions like:
to capitalism but if private ownership of capital isn’t a thing anymore.
Which sounds pretty much completely incoherent at its face. I have no conception of what that would look like, because the ownership of capital is a foundational enough belief in capitalism to be what the system is named after. It’s like socialism but without any socialized stuff, or communism without communal ownership.
Like, I’ve never heard of socialism entailing that you buying a product a company sells entitles you to shares in that company. You’re not a worker at said company, that doesn’t really make any sense. You also later on talk about “schizo” capital (?), shit about where money comes from (you can answer this one in capitalism, as well. Also, money =/= capital), and the economic calculation problem, which, I dunno man. I’m not going to say so much that that shit’s made up, but it’s not really a big problem, and it’s also a problem that capitalism still basically has to reckon with at a fundamental level, it just ignores it and then decides to crash every decade or so, so that the market can “prune” itself or whatever bullshit. Go hit the paul cockshott vape pen, or go read the book about walmart or whatever.
Also just like. I dunno, maybe we don’t need 15 brands of peanut butter at the supermarket which are superficially different but fundamentally the same. Maybe we can get away with just having chunky and just having smooth. Maybe the measure of an efficient economic system isn’t that there’s shelves full of a range of insubstantially different products and then also that 30-40% of the food is wasted, maybe there’s a better measure of “efficiency” there. You can’t assume that the decision making choices of people in the market are 100% rational, maybe by assuming that they’re rational we just leave the corporate propaganda apparatus totally unacknowledged, which is exactly where that apparatus likes to be. You can’t assume that there aren’t externalized costs that aren’t factored into the initial price, like how suburbia is subsidized, like how climate change is happening. You can’t assume that there’s no monopolies, which are just going to sit on top of a singular element of the chain, do all the calculations completely internal to themselves, not communicate that with anyone else, and then effectively be a centrally planned authoritarian state for that particular sector of the economy which they and they alone control completely.
Most of all, I think that you can’t assume that the government isn’t totally conscious of all of these flaws, and have decided to ignore them at the behest of corporate donors. The can gets kicked down the street.
I feel like if I told you to go and read a book on socialism, and how it functions, and what some theoretical structures for it would be, that would be kind of useless and repetitive, since you’ve probably gotten that before, it’s a pretty popular response. But I think that would probably be the best solution for your confusion here, any given book you decide to pick up or get recommended on the subject will probably be able to inform you better than some random person’s re-translation of the book.
i probably should, although my specific interest is more in the sociological aspect of things, so while it would be rather informative it’s probably not ultimately what i’m looking for. Although it would solve the obvious problem here lol.
If you have gotten that response before, then I gotta ask, along with everyone else that would’ve gotten that recommendation and then not done so, why you’d still be talking about a topic that you’re not willing to invest like, I dunno, 7-8 total hours in.
i haven’t although that’s mostly because i don’t really talk about socialism, i mostly engage with other political things i find more pressing/interesting. My previous bit explains most of it though.
Random half-baked schmucks from all walks and different schools of socialism and communism are going to present you with a litany of different explanations as to what the system actually entails, that they’re probably half-remembering and then regurgitating from youtube videos, or whatever random collection of academic works they’ve gone in for. That’s obviously not the best way to learn about the system, or really to learn about anything. Means that you’ll get weirdass definitions like:
yeah, which is why i made the point about needing some sort of real proof of concept application that we can work with more completely. Because right now the existing literature base is either, very old, or very academic, and while there’s nothing wrong with academic works, it should probably get some more attention outside of that. If for no other reason than to stop people from making shit up about it lol.
Also just like. I dunno, maybe we don’t need 15 brands of peanut butter at the supermarket which are superficially different but fundamentally the same. Maybe we can get away with just having chunky and just having smooth.
ironically, i’d be willing to bet money those are all owned by one singular company, just sold under different names with slightly different manufacturing between them.
Technically, the reason you have different brands of peanut butter is the same the reason you have things like federated lemmy instances. We could have one centralized lemmy instance, but if one of those peanut butter manufacturers for example, laces all of their production batches with the death chemical for example, you can simply just use a different one. (not that this currently applies)
Maybe the measure of an efficient economic system isn’t that there’s shelves full of a range of insubstantially different products and then also that 30-40% of the food is wasted,
from my knowledge, most of that food waste is farther down the consumption chain. A lot of production waste product is going to be reprocessed and consumed via other means, livestock feed being one example. A large example of food waste currently is stores throwing out perfectly good food rather than simply giving it away or something. Another big problem is food waste at the individual level. A lot of food ends up being wasted by the ultimate consumer of the food itself.
You can’t assume that the decision making choices of people in the market are 100% rational, maybe by assuming that they’re rational we just leave the corporate propaganda apparatus totally unacknowledged, which is exactly where that apparatus likes to be.
this is true, but i think rationality is a potentially dangerous and arbitrary distinction here. If the economy were operating under rationality it would probably stop feeding elderly people as they can’t do any work and don’t provide much in the way of productivity, for example. I think markets need to be balanced somewhere between rationality, and market needs. Capitalism has the very distinct ability when compared to socialism/communism of allowing the market itself to stabilize on what is provided and what gets consumed. An interesting example of this is the internal combustion engine, once built to run on what was ostensibly a waste product from refining oil, is now the primary use case for refining oil. If gas gets too expensive, people will move to other things like EV’s for example, although there’s arguments against this, for example transportation is generally pretty important. I think a market functioning like this under a socialist/communist economic system is either going to be very very difficult to correctly implement, or that it will end up removing a significant degree of personal freedom and liberty from day to day life, which is not something i’m fond of from a conceptual level for multiple reasons.
You can’t assume that there’s no monopolies, which are just going to sit on top of a singular element of the chain, do all the calculations completely internal to themselves, not communicate that with anyone else, and then effectively be a centrally planned authoritarian state for that particular sector of the economy which they and they alone control completely.
yeah, and this is why the US isn’t a free market capitalist state. It’s a relatively free market with restrictions that are supposed to prevent this kind of thing, and have before in the past. For example your previous peanut butter example, that’s why there are literally 15 different brands. If there was only one, it would literally be a monopoly.
Most of all, I think that you can’t assume that the government isn’t totally conscious of all of these flaws, and have decided to ignore them at the behest of corporate donors. The can gets kicked down the street.
this is true, and i think this is the ultimate reason behind that schizo rant i went on in my previous comment. You simply cannot assume something about any given system. A lot of those comments i made might be rather silly, but it’s not like its improbable of happening in a socialist system based on capital either.
capitalism sits in the unique position compared to socialism where it has a self regulated market flow. Any state planned economy is not going to function like this in any significant capacity. And that’s arguably a significant drawback of any system.
If the economy were operating under rationality it would probably stop feeding elderly people as they can’t do any work and don’t provide much in the way of productivity, for example.
See, so that’s like, I dunno if that’s so much a problem. First off, rationality is sort of just a method that you’re using to affect some type of process, in this case, economic efficiency Under which it probably also wouldn’t make sense to, say, just throw old people off of big towers or whatever type of thing.
People would probably overthrow your system, you’d deal with a high level of instability, and being unable to track people’s ages effectively, which seems pretty inefficient, people might also try to move, or leave your system as they get older. So I’d expect some level of brain drain there, which leads to another point: You’re also decreasing any worker productivity you would gain from old joe who ran the lumber yard still being around, so you can ask him questions about the quirks of the lumber yard. Maybe old joe even just boosts worker productivity by the fact that he makes his family and friends happier, and more able to tolerate bad working conditions, longer work hours, or more desirable than that, maybe he gives them the will to learn more, and bring you better higher level jobs where they will be ultimately much more efficient for whatever time they do end up spending on production.
But back to rationality, that’s just a method you’re using to evaluate things. In this case, maybe “efficiency”, which is sort of a proxy value for other, more real values. Efficiency to do what? Usually by, economic efficiency, we mean like, we’re minimizing the necessary inputs, to affect some productive capacity, while maximizing the outputs, in like, a material way.
But then, maybe the sort of our core value that we’re chasing after should be to maximize the happiness that old joe is capable of giving to his friends and family, or something harder to define and measure, and more along those lines. That, that would maybe be a flaw of socialist systems, that we don’t have some universal definition of a “good” to work towards, but I would say that, again, that’s not a distinct flaw of those systems in particular, and in capitalism, that just gets subsumed by a bunch of other bullshit values. You don’t have a universal definition of good, because you’re always just making short term moves to maximize the profit of your company. Moral miasma, zombification.
Getting even more off topic,
I think in general though my main counterargument is just that like. Any risk we take by defining a “good”, right, a good to work towards, I think that’s a good risk to take. To take the risk that, by defining the good, you eliminate other definitions of “good” that could’veexisted, and the freedom to have those other definitions of good. It’s better to take that risk, and define that good, and then work towards it (and mostly, even to point out that such a core value exists, in practice, even acknowledge that it exists, more than anything else.). I think it’s better to do that, than substitute your “good” for “freedom”, which, like efficiency (and even like “good”, but shhh), is just a proxy value for other things. In the market, in capitalism, we define freedom as the ability to own capital, own property, spend money on what you want to spend it on, and work to death in a soul-sucking 9-5 flipping calorically and nutritionally deficient burgers for a bunch of other people who have worked to death in a soul-sucking 9-5 doing equally insane things.
We define no “good” in capitalism, we just leave that shit up to the market, and the market already reaches a decision, which is that every little corporation should just replicate authoritarianism in their little shithole section of the economy. Every little corporation gets their “good”, and then they fight it out in the marketplace. Ends up that actually, we’ve just blown this up to be even every single individual, because, again, we’ve adopted freedom as our current value. Swim in the water, stop knowing that it’s there. Big shocker when the individuals at the highest level of the market, having passed through many tests to get there, big shocker when their personal definition of “good” is fucked up, short sighted, and when they can’t implement said definition if they even have one, because when they decide to do so, they get curbstomped for engaging in too much long term thinking compared to just sucking up as much of the industry as is possible at the time.
I’m also not even saying that a monopoly is bad necessarily, right, as an alternative to this, I’m just saying that it’s hypocritical to the supposed value of capitalism, which should be to use market economics to do these calculations at basically every level (which I’m also not convinced would be more efficient then just doing them somewhere else). It also tends to be bad because it still exists within this context in which all this short term incentive is naturally floating around and in which the highest powers in the land are naturally selected to be bad authoritarians.
But take the ICE, for example.
I fucking hate the ICE. Mostly because it has enabled mass market automobiles to become a thing, which has impacted our transportation infrastructure in a very adverse set of ways, with an adverse set of incentives. Suburbanization blows up out of white flight as america, conceived as a sort of colonial experiment in a time of slavery, obviously has a lot of hangups around 18th century conceptions of racial superiority. Then you have the corporate lobbying that affects the political system, on top of the general political system just being tailored for the wealthy from the jump (and being tuned to the wealthy over time), and badda bing badda boom pretty soon you’re ripping out LA’s streetcars to instead flood the streets with massive chunky automobiles that kill a ton of people per year, fill the air with leaded and mostly unregulated particulate emissions, and we’re like a century into that as a system now, so we’re basically locked in, and none of the fundamental problems with cars as a format have been solved, even with EVs, you’re still getting particulate emissions from brakes, lithium mining issues, you’re still getting road wear and expenses from that, you’re still spreading out cities much more than they need to be which massively increases the necessary power consumption by decreasing the r-values of homes by increasing the surface area of homes and increasing the surface area of a home in which a singular person is going to live and increasing the volume of air inside the home per person which is necessary to be heated, and then we have relay stations so we need to spend more money to pump more electricity and water a longer distance and so on and so forth.
We can talk about socialism as a distinct set of values as mostly divorced from questions of authoritarianism, because it’s assumed that we’re doing this, in good faith, to decentralize ownership of everything, ownership of the workplace, restoring the ownership of the means of production to the proletariat and all that good shit. We can assume all that to be the case, right, oh, and then since we don’t want market economies to really re-emerge, replicating class dynamics inside of the apparatus of the corporation, we go from having a co-operative to just having the corporation be owned by the public, and then maybe that’s “authoritarian” even if we have a more democratic voting system than a capitalist country is allowed to have.
Whatever, those are all good debates to have, those sorts of debates, they’re what socialists are gonna talk about in a sort of abstract sense, and then they’re all gonna draft up lines like, oh, I’m a marxist because of XYZ, whatever.
My concern, personally, is sort of like, I look at the market economy, at capitalism, and the supposed “freedom” it provides people, in the market, to make totally dunderheaded, propagandized decisions, that if you look at them in the abstract, make totally no sense whatsoever. My concern is that we currently find ourselves in a system where all of that shit about the ICE exists, and the ICE isn’t just used to power like, a bunch of farm vehicles somewhere, and then everyone else takes the train because if I talk through every other point about car use then obviously none of it makes any sense to any set of values that isn’t “I want to kill people with my car” or “I want to waste a lot of gas” or “I want to intentionally spend a lot of money” or “I want to look cool and feel cool and manly”, type shit.
That, is multiplied for like every other facet of the economy, that times a million. I hate that shit, mostly more than anything. That we can come to the correct takeaways and decisions, and then do nothing about it because the system doesn’t care. I don’t care so much how we get there, or even necessarily how authoritarian a given system is, because I think about the most that can be expected from people who have been in a capitalist society is to vote for the replication of said capitalist society with maybe some socialized benefits, democratic socialismo style, and I fully expect that shit to get rolled back in 50 years and also to exploit the third world since obviously people outside the jurisdiction of the state aren’t allowed to vote in the state’s elections. Really all I want is for everyone to just have healthcare, everyone to have good regional transit, for our energy infrastructure to make sense, our food infrastructure to make sense, I want people to stop dying in wars, whatever. The current global system fucking sucks for all that stuff.
That’s mostly the only reason why I get pushed towards socialism. Mostly the specifics only exist for me insofar as they affect or not my ability to enforce that idea of “good”, which I think is pretty sensible once it actually gets spelled out into the material.
See, so that’s like, I dunno if that’s so much a problem. First off, rationality is sort of just a method that you’re using to affect some type of process, in this case, economic efficiency Under which it probably also wouldn’t make sense to, say, just throw old people off of big towers or whatever type of thing.
thats the thing though, economically this is rational. If you’re arguing for some sort of ethical rationality, that would be irrelevant to socialism. Granted rationality of resource usage could also apply to capitalism, it’s just redundant, because the market already operates that way.
People would probably overthrow your system, you’d deal with a high level of instability, and being unable to track people’s ages effectively
i guess birth certificates aren’t real? The government is already perfectly capable of tracking who is alive and who is dead, we already deal with it for voting lol. It wouldn’t be hard to do it in any other context. People might forge documents i guess. But you don’t need to forcibly through people off a tower or gas them or anything either, you could just abolish social security for example.
anyway, this is all entirely relevant since my point was that the definition of rationality is entirely arbitrary and probably not applicable to a large scale society/economy to begin with. Again this is just sort of a fundamental rule under capitalism.
You don’t have a universal definition of good, because you’re always just making short term moves to maximize the profit of your company. Moral miasma, zombification.
yeah, in terms of work, but work isn’t the only thing you do, you have leisure as well. Capitalism is specifically designed to regulate goods and services in an economy at scale, very very efficiently, and it does that very very well. Once you get outside of that is where you get into things like social security and government assistance, as well as publicly owned things. The trick here is to focus on having a reasonable work life balance, as well as good working conditions, this allows for effective leisure under a capitalist economy.
Getting even more off topic, I think in general though my main counterargument is just that like. Any risk we take by defining a “good”, right, a good to work towards, I think that’s a good risk to take.
that may be the case, but my fundamental problem is that i don’t see how socialism is relevant here, you can do this in any society. Through socialist legislation if you really wanted, or just public services more broadly.
This is getting to my whole point about “socialism just turns into capitalism/communism if you go far enough” because eventually you’ve just reorganized capitalism, and put it into a box labelled socialism, or communism. Depends on the flavor.
in capitalism, we define freedom as the ability to own capital, own property, spend money on what you want to spend it on, and work to death in a soul-sucking 9-5 flipping calorically and nutritionally deficient burgers for a bunch of other people who have worked to death in a soul-sucking 9-5 doing equally insane things.
so actually, no. In capitalism we do not define freedom, capitalism is strictly adherent to monetary mechanisms. This idea of freedom and liberty comes from the US federal government, as well as it’s subsequent state governments. These are two unrelated concepts.
We define no “good” in capitalism, we just leave that shit up to the market, and the market already reaches a decision, which is that every little corporation should just replicate authoritarianism in their little shithole section of the economy.
yes, it’s not the job of capitalism to define this, it’s the job of the government, and it’s constituents to decide what is best. Again things like social security, the ACA. ETC…
big shocker when their personal definition of “good” is fucked up, short sighted
i don’t necessarily disagree with you here, again there are things like regulations for this purpose. Anti trust laws exist to break these things up, there are numerous laws surrounding the rights of workers to protect against this sort of ruthless competition. Arguably there should probably be more, learning from standard oil would be a great start.
But take the ICE, for example. I fucking hate the ICE. Mostly because it has enabled mass market automobiles to become a thing, which has impacted our transportation infrastructure in a very adverse set of ways, with an adverse set of incentives.
technically this isn’t accurate, it’s the automobile and it’s creation that led to suburbs, and roads, and the highway system, ICE engines were initially just created as a way to turn a burnable substance (gas/diesel) into power without having to use steam, which is rather inconvenient in some cases. And it did work, however eventually people figured out you could use them in place of horses, and then people eventually figured out that, hey cars are pretty cool, but then big auto realized, wait, we need a market to buy these things. So in turn it ended up incentivizing and creating a car centric culture, which was arguably boosted by the US government enabling it through legislation and what not.
and to be clear, white flight was more market subversion than anything, not that racism wasn’t involved, but the markets stood to make lots of money by engaging in it. so it did. This isn’t necessarily a problem with capitalism, more so a societal problem.
fill the air with leaded and mostly unregulated particulate emissions, and we’re like a century into that as a system now
leaded gas was banned a long time ago, so not quite, but i understand that this is hyperbole lol.
you’re still spreading out cities much more than they need to be which massively increases the necessary power consumption by decreasing the r-values of homes by increasing the surface area of homes and increasing the surface area of a home in which a singular person is going to live and increasing the volume of air inside the home per person which is necessary to be heated, and then we have relay stations so we need to spend more money to pump more electricity and water a longer distance and so on and so forth.
well that’s the thing though, it was marketable, and it worked. It’s less marketable now, and people are pushing for mid density housing, zoning reform, and multi family units, all of these things promote the goals that you mention here. Under capitalism and democracy all we have to do is push for legislation that matches up with these goals, and we’ll get it. And it’s working. It’s not incredibly fast, but nothing is, that’s life. But as a result that means that the economy won’t at the very least completely shut down, which is the benefit.
My concern, personally, is sort of like, I look at the market economy, at capitalism, and the supposed “freedom” it provides people, in the market, to make totally dunderheaded, propagandized decisions, that if you look at them in the abstract, make totally no sense whatsoever.
this is a valid concern but this is also one of the greatest things about capitalism as well. If 75% of the market wants something, it will eventually get that thing. It’s inevitable. In our case, lets say more high density housing, if people (not me) want more high density housing, than they can get it, it just needs to be pushed for. There are certainly legislative problems with it, but cities do exist, and they are real as evidenced by going outside, so to some capacity this must be possible, we know other countries have done similar things, so we can easily point to them as an example of why this legislation would be beneficial, and it’s clearly in our interest in terms of the market, as it incentivizes an entirely new market segment, which creates a lot more money flow.
My primary concern for something like socialism is that we would remove some fundamental level of freedom. Only building high density housing because it’s what the collective hive mind says. If you need an example look at reddit now, although it’s not quite the same, it’s a mess over there. Half the posts on that website are AI, and the other half are just, bad. That’s why we moved to lemmy lmao. Anyway, i personally, do not want to live in high density housing, i don’t want to live in suburbia, i want to live in the middle of the woods far away from everyone. Capitalism and american democracy affords me that option if i so choose. And it also affords you to go live in a city, or to go build mid density housing. That’s one of the beautiful things about it.
And again, market forces are the driver, if mid density housing is just better than suburbia, suburbia will all but die out. Which is probably a good thing, not that it would stop it from being built, but it would be a very small portion of the market at that point. People go where the market allows them, some people go where they want to. Generally the market follows broad trends, and people reciprocate.
Really all I want is for everyone to just have healthcare, everyone to have good regional transit, for our energy infrastructure to make sense, our food infrastructure to make sense,
healthcare is probably going to be an example of government expenditure, if we were to break it out on a state by state basis, we may be able to achieve the best of both worlds. transit is fundamentally harder but i think simply building mid density sprawl would solve it, energy infra is a weird one, but i would argue it already makes sense. Allowing more flexibility in production would help though. Food infra is generally pretty rough, i think we should move towards more farmers market type setups, as well as decentralized farming, allow people to plant gardens for food, maybe even incentivize them to do so, allow them to share that produce with neighbors etc…
i think all of these goals can be accomplished under capitalism, and i think they can accomplished under american democracy. It’s possible we know it’s possible it’s been demonstrated to be possible. We just need to stop voting for people like trump, and start voting for people like kamala, and we need to start working towards preventing people from voting for people like trump, and getting them to vote for people like kamala. it’s the only real solution here. Socialism is certainly an interesting thought experiment, but i think given the tools, and the ability (which we pretty much already have) we can very well do this.
The hard part is going to be killing the republican rhetoric, but i’m convinced it’s possible. Somehow.
I’m gonna try not to go line by line here because I think it would end up swelling the comment sizes to a ludicrous degree like when I was vent posting and also I just woke up so I don’t wanna do that, but I dunno. I am mostly convinced that markets are not actually good at allocating things because they assume rational actors, they externalize costs and thrust them upon the public and the government, because they replicate centrally planned monopolies anyways. I also don’t like them because we broadly don’t look a the core power structures that end up manifesting under markets, which are mainly authoritarian and thus obviously have information problems allocating resources, on top of information problems that arise as a result of competition between market actors. I would rather just organize the economy in a way that makes sense, even if it ignores the fundamental right, the fundamental good, the fundamental freedom, of private property and capital.
The broader point I was trying to make about rationality and ethics, is that capitalism and markets have a core conceit of what like, is good, fundamentally. This idea of “freedom” right. Maybe it’s cooked up by the americans, I dunno, not really my point, I’m just looking at the fundamental core values that differentiate each system. In socialism, I’m gonna be looking at like, the organization of power structures, whether or not they’re democratically organized, I’m gonna be looking at central planning vs, I guess the markets would be considered a decentralized form of planning, maybe, though you could also have like decentralized little anarchist communes running around or whatever. Socialism is a pretty broad tent. In capitalism, though, I’m gonna be looking at the ownership of private property, of capital, as a fundamental, core value that makes the system turn. The ownership of capital is thought of as a good, as a fundamental right, a fundamental freedom that people should be afforded. That’s what capitalism is.
Also, again, I’m not so sure you can just be like, “killing old people is economically rational” type of thing. That’s assuming a kind of core value to those economics that you’re using, economics, like rationality, like, we commonly assume a value when we use economics because we live in a sociopolitical context where the people who use economics are going to be using them for a very specific purpose, right, but ultimately “economics”, what we call economics, is just sort of the study of like, resources and how they’re used and shit. I dunno if I wanted to come up with a better definition I can, but ja. But we still have to come up with a core value that motivates the shit along, there, is what I’m saying.
That’s what I’m talking about. The fact that so often in capitalism, the values are assumed. Maybe it’s because we exist in a kind of post-history, end of history reality, where capitalism and neoliberalism won, or whatever, but we assume that whatever is good is whatever makes money, and we assume that whatever makes money is economically efficient. And then, if killing old people can make us money, we do that. But we don’t pay attention to the broader contexts under which all of this takes place, which shapes the incentive structure, it shapes whether or not a particular company can make money doing something or not. That’s my point, is that we don’t look at those core systems, their incentive structures, their organizational structures, we just say “leave it up to the market”, and then the market just sort of shakes out somewhat randomly but mostly towards little authoritarian fiefdoms and monopolies. And we do that because we assume that to chase after private property, and capital, and to be a capitalist, is a sort of core freedom, a core good, a core moral value, which is supposed to exist for everyone.
Also, I must address this, right:
My primary concern for something like socialism is that we would remove some fundamental level of freedom. Only building high density housing because it’s what the collective hive mind says.
So, collective hive mind, right, I dunno. Halfway, that sounds like democracy to me. I mean, there’s a lot of reasons, again, divorced from the organizational structure, that I’ve put forward in my previous comment and I could put forward now, you probably know the arguments already, as to why higher density housing is a good idea, why it’s rational, why it’s logically sensible, especially when done at scale. If we give most people the “freedom”, to choose which housing they want to live in, then we kind of run into a prisoner’s dilemma where people of means believe that it’s in their best interest to turn themselves into antisocial suburbanoid hermits that can live apart from the “others” that live in the city, they can commute in and out, they can retain some level of status as a result of their lifestyle, and maybe because of this they can gain some level of luxury through living in suburbia, at least for the first 20 or 30 years before their house fucking crumbles into dust cause it was made of particleboard and sad dreams.
So, is their “freedom” to choose to live in suburbia, is that thought of as more democratic than the popular will might be, because it afforded that minority of people the power to live as they chose, right? Or is it actually less free, is it actually less democratic, because it imposed the will of that minority of people on the majority of people which would’ve rather lived without the issues that suburbia brings to them? i.e. racism, increased utilities costs, increased maintenance costs, financial and economic insolvency leading to crumbling infrastructure, pollution, massive ecological costs, I’ve said this shit already, you get the point. I would say that the former, obviously, forcing people to live either in high density housing, then having some proportion of people live in like, cabins in the woods where they do permaculture style farming, and then maybe having the rest of the people just live totally separate from your society maybe even if they so choose, right, I can argue why that makes more sense as a whole in material reality, why it logically makes more sense. But the question as to which one is good, which one affords more freedom, which one is morally correct, that’s an open question. I put my chips, so far as that exists, in the camp where we’re not doing massive amounts of ecological damage.
But, that’s the core sort of, distinction I’m trying to get at, here, which motivates the difference between capitalism and, not even socialism or communism necessarily, but just between capitalism and other systems. That core ideological divide, that belief in chasing capital as a right, that’s what I’m trying to get at.
It makes perfect sense if you understand how nuance works. But I think there is where the problem lies- YOUR confusion stems from your inability to understand it.
They’re not wrong. And I’m not going to apologize for not feeling like explaining it to you, but I’ll advise that you start by learning what nuance actually means.
This is one of the most inane threads I’ve ever seen on Lemmy. Nuance is having a fine understanding of a topic, while the line I’m quoting is taking a complicated topic and boiling it down to a truism. It’s the most obvious and classic form of anti-intellectualism and it certainly does not reflect a nuanced understanding of socialism or communism.
This is one of the most inane threads I’ve ever seen on Lemmy. Nuance is having a fine understanding of a topic, while the line I’m quoting is taking a complicated topic and boiling it down to a truism.
well yeah, i’m reading economic socialism down through the lense of capitalism. Obviously it’s going to be a little bit restrictive, this is lemmy, not a PHD thesis.
socialism itself is just, kinda weird. From a philosophical perspective it makes sense and has clear distinctions. But from a practical view it’s just sort of. Capitalism but if it was more confusing for some reason. If you go too far into one direction, it’s just communism, and that’s not socialism, obviously. The other direction and it’s literally just capitalism, so it has to sit in this weird space between where you can’t engage with the best parts of capitalism (or it just weirdly handicaps parts of capitalism) and communism.
and then of course you’ve got people (probably grifters) like hasan piker who claim to be socialist while having millions of dollars, but doing literally nothing with it, because investing it wouldn’t be socialist, and you can’t really just give it away, because well, it’s a lot of money. I mean you could, but it’s also just, sort of redundant at that point.
Realistically he should be investing that money into a lot of different things, increasing returns on revenues, and creating a content creator collective or something silly like that, but to my knowledge he hasn’t probably because he’s either stupid or lazy. I don’t blame him for either of those things though.
socialism, particularly modern western socialism that’s based on capital needs a fundamental proof of concept work-through before we can really do anything with it, i think.
Capitalism, while it has problems, it at least makes sense on a fundamental human perspective. I own things, you own things, we own things, that also applies to capital as well. It’s so fundamentally tied to the human experience and history that it’s just sort of hard to deviate from. Even china does a lot of capitalism.
man that was much longer than i anticipated. Apologies in retrospective lol.
Anyway for the second part of the admittedly very old and dead joke by this point in the post. It’s a meme about socialism on the internet. (particularly a farther left space on the internet)
The confusion stems from the fact that you seem not to know what you’re talking about. Like at all.
This is a misunderstanding so fundamental that it’s a completely beaten dead horse of a joke.
i’ve seen socialism defined as anything from early USSR under lenin, to capitalism but if private ownership of capital isn’t a thing anymore.
It’s incredibly broad depending on how you want to apply it. And technically, communism is actually a subset of socialism.
Capitalism is likewise pretty broad as well, but generally the ownership of capital is traceable and has some form of root ownership. Even things like stocks still have clearly defined ownership. Loans are weird, but the ownership there is clearly defined.
Under socialism loans may not even be possible, depending on how aggressive with it you are. Unless you lent to a third party, like a separate state/country i guess.
IDK what definition you’re working with here, but there isn’t much flexibility allowing you very much room to differentiate it here. I’m really not sure how you’re going to work out of this one to be honest.
Like philosophically, socialism is theoretically simple. it’s the implementation that’s hard. The idea is pretty simple, it’s the concept that there is no singular ownership, but collective ownership. You could define this as something like “anybody who has any investment in any product/good or service has ownership” but this gets sort of confusing. If i buy product from the goods company, does that mean i now own a “share” of the goods company? If i can, does this mean buying literal shares of the company would be “negative” shares? Or is this backwards, buying product produces a negative share, while investing provides a positive share. Does this influence the “shares” of the employees of the company? Are these the same shares? Can i simply out own the shares of any employee with (literal) capital? Or is buying product not applicable in this scenario. That seems reasonable to me, so we’ll omit that.
Where does currency even come from? The government? The global trade market? Who owns that? Since the money is in my possession, and it’s doing work for me, i must own it, at least partially, but it’s also capable of doing work for others, so do other people also own a part of the capital that i hold? That would be weird so let’s simply ascribe capital as a means of temporarily holding “schizo” capital.
so now we have a socialist society, that has private capital, and relatively isolated businesses. The employees own a share of the business. We still havent determined how that’s proportioned. But we can assume they do, so we have a relatively capitalist market, as that’s generally how a market is going to work most effectively (also that would literally just be communism at that point), unless you are either god, or the worlds most powerful supercomputer that can simply predict the needs of a market at a whim. Or you just allow no flexibility in the market (surely this won’t cause problems) with companies that don’t have direct ownership, which is not dissimilar to how the silicon valley works, minus the VC funding.
So we’ve basically just created capitalism, but different. Not that this is a bad thing. It’s just, an odd problem.
At the end of the day, it’s either going to approach communism, or capitalism, there is no distinct mechanism of socialism. I generally refer to this as an “approaching zero problem” as it has no clear definition, and if you go far enough you’re just going to end up back where you started, one way or the other.
So I guess the problem is that socialism and communism are kinda used in two different ways. One way refers to a political program, the other refers to a hypothetical stage of economic development.
The political programs are more clearly defined. Socialism is an umbrella term for a lot of specific anticapitalist political programs, of which one calls itself Communism. Communism is for people who like the Soviet Union and China, but there’s basically no smoke in that ideology in western countries, where Social Democracy and Democratic Socialism are your biggest left wing contenders.
But “socialism” and “communism” as stages of economic development are moving targets, impossible to pin down because they’re entirely hypothetical and there are only a couple countries that have even tried to achieve them. Was the Soviet Union communist? Well, it was lead by Communists in the political program sense, but I don’t think anyone would argue that it achieved communism in the economic and social development sense. Modern day China, too, is Communist in the political sense, but even by their own metrics they are still capitalist, and see socialism as a goal they are working towards (if you believe their rhetoric and don’t think it’s all just cynical, which many western socialists do).
So while the Chinese Communists have their own definition of practical socialism that they’ve defined, western leftists are not in power and all of our ideas remain purely theoretical as a result. Add to this the fact that there is no major leftist political org in western countries for the socialists to rally around and you get more definitions of socialism and communism (the stages of economic development) than you can shake a stick at. This leads to the problem you’re describing, where socialism appears to have no solid meaning at all, because the notion of it is so phantasmal.
But I don’t think that you can dismiss socialism or its results as “capitalism, but different,” because the whole thing about socialism is that new power structures create new incentive structures and therefore even if there are some superficial elements of capitalism that remain - like the use of currency - under a socialist regime the outcomes should be more equal, fair, and democratic. There are numerous historical examples of these better alternative outcomes, but of course they’ve all been relentlessly propagandized against in Western countries so that the average person doesn’t realize that there is a better way to run society than the one they were born into.
yeah, so the way that i see it is that communism is a specific subset of socialism with very clearly defined restrictions, however i think it suffers from a generally similar problem, regarding the lack of specificity at least. Capitalism manages to do away with it on a fundamental basis by simply moving that to the markets itself. I guess to preface this entire comment, i see the lack of market flexibility as a fundamental issue with everything other than capitalism, as it’s a decentralized system that works to fit the market needs.
This is one of my primary concerns when i see people talking about economic socialism, there is no clearly defined mechanism of operation for it.
it also depends on the period of time as well, you could make the argument that under lenin it was communist/socialist, but under stalin it was more authoritarian/dictatorship. It certainly made strides and advancements from the previous state that russia was in at the time, so there’s something to be said about that, although it’s pretty clear to most people that this was primarily due to industrialization and increasing productivity, which levels off in a goods market eventually.
i’m not sure how applicable this is, since communism and capitalism are economic systems, the chinese government would be more authoritarian capitalist than anything. And as you said “socialism” as defined is a very broad goal, so it’s really hard to even interpret that statement to begin with.
yeah i’m just sort of surprised that with the modern age being here and present and what not, that somebody hasn’t tried simulating a few hundred variants of a socialist economy to write a thesis on yet, it shouldn’t be difficult, and i’m sure it would make for an interesting read. It’s definitely an odd problem to have with something so popular among farther left types. Even the far right nazis know what they want to do when they get into government lol.
to be clear, i’m not inherently dismissing socialism, i’m just dismissing the particular issue i see present with it. And while the equality aspect is arguably true, i feel like you could just as easily apply socialist policy to a capitalist system and get a similar result, while retaining the very clear operation of capitalism.
idk i guess i just feel like we kinda hit the nail on the head with the “decentralized self regulating market economy” idea from the get go. There are problems with it, and notable issues for sure, but that’s why the government exists, to take care of these problems. There are also some interesting ethical implications you get into with either system as well. That’s a whole other discussion though.
I feel like if I told you to go and read a book on socialism, and how it functions, and what some theoretical structures for it would be, that would be kind of useless and repetitive, since you’ve probably gotten that before, it’s a pretty popular response. But I think that would probably be the best solution for your confusion here, any given book you decide to pick up or get recommended on the subject will probably be able to inform you better than some random person’s re-translation of the book.
If you have gotten that response before, then I gotta ask, along with everyone else that would’ve gotten that recommendation and then not done so, why you’d still be talking about a topic that you’re not willing to invest like, I dunno, 7-8 total hours in. Probably could’ve read das kapital, and taken notes on it, and then shot those notes at a professor or other talking head online or even just some other random commenter, and then probably been done with it in the amount of time you’ve spent talking about that shit on lemmy. And that’s probably the most dense and fundamental book on the subject if we’re not getting into weird french postmodern bullshit.
Random half-baked schmucks from all walks and different schools of socialism and communism are going to present you with a litany of different explanations as to what the system actually entails, that they’re probably half-remembering and then regurgitating from youtube videos, or whatever random collection of academic works they’ve gone in for. That’s obviously not the best way to learn about the system, or really to learn about anything. Means that you’ll get weirdass definitions like:
Which sounds pretty much completely incoherent at its face. I have no conception of what that would look like, because the ownership of capital is a foundational enough belief in capitalism to be what the system is named after. It’s like socialism but without any socialized stuff, or communism without communal ownership.
Like, I’ve never heard of socialism entailing that you buying a product a company sells entitles you to shares in that company. You’re not a worker at said company, that doesn’t really make any sense. You also later on talk about “schizo” capital (?), shit about where money comes from (you can answer this one in capitalism, as well. Also, money =/= capital), and the economic calculation problem, which, I dunno man. I’m not going to say so much that that shit’s made up, but it’s not really a big problem, and it’s also a problem that capitalism still basically has to reckon with at a fundamental level, it just ignores it and then decides to crash every decade or so, so that the market can “prune” itself or whatever bullshit. Go hit the paul cockshott vape pen, or go read the book about walmart or whatever.
Also just like. I dunno, maybe we don’t need 15 brands of peanut butter at the supermarket which are superficially different but fundamentally the same. Maybe we can get away with just having chunky and just having smooth. Maybe the measure of an efficient economic system isn’t that there’s shelves full of a range of insubstantially different products and then also that 30-40% of the food is wasted, maybe there’s a better measure of “efficiency” there. You can’t assume that the decision making choices of people in the market are 100% rational, maybe by assuming that they’re rational we just leave the corporate propaganda apparatus totally unacknowledged, which is exactly where that apparatus likes to be. You can’t assume that there aren’t externalized costs that aren’t factored into the initial price, like how suburbia is subsidized, like how climate change is happening. You can’t assume that there’s no monopolies, which are just going to sit on top of a singular element of the chain, do all the calculations completely internal to themselves, not communicate that with anyone else, and then effectively be a centrally planned authoritarian state for that particular sector of the economy which they and they alone control completely.
Most of all, I think that you can’t assume that the government isn’t totally conscious of all of these flaws, and have decided to ignore them at the behest of corporate donors. The can gets kicked down the street.
i probably should, although my specific interest is more in the sociological aspect of things, so while it would be rather informative it’s probably not ultimately what i’m looking for. Although it would solve the obvious problem here lol.
i haven’t although that’s mostly because i don’t really talk about socialism, i mostly engage with other political things i find more pressing/interesting. My previous bit explains most of it though.
yeah, which is why i made the point about needing some sort of real proof of concept application that we can work with more completely. Because right now the existing literature base is either, very old, or very academic, and while there’s nothing wrong with academic works, it should probably get some more attention outside of that. If for no other reason than to stop people from making shit up about it lol.
ironically, i’d be willing to bet money those are all owned by one singular company, just sold under different names with slightly different manufacturing between them.
Technically, the reason you have different brands of peanut butter is the same the reason you have things like federated lemmy instances. We could have one centralized lemmy instance, but if one of those peanut butter manufacturers for example, laces all of their production batches with the death chemical for example, you can simply just use a different one. (not that this currently applies)
from my knowledge, most of that food waste is farther down the consumption chain. A lot of production waste product is going to be reprocessed and consumed via other means, livestock feed being one example. A large example of food waste currently is stores throwing out perfectly good food rather than simply giving it away or something. Another big problem is food waste at the individual level. A lot of food ends up being wasted by the ultimate consumer of the food itself.
this is true, but i think rationality is a potentially dangerous and arbitrary distinction here. If the economy were operating under rationality it would probably stop feeding elderly people as they can’t do any work and don’t provide much in the way of productivity, for example. I think markets need to be balanced somewhere between rationality, and market needs. Capitalism has the very distinct ability when compared to socialism/communism of allowing the market itself to stabilize on what is provided and what gets consumed. An interesting example of this is the internal combustion engine, once built to run on what was ostensibly a waste product from refining oil, is now the primary use case for refining oil. If gas gets too expensive, people will move to other things like EV’s for example, although there’s arguments against this, for example transportation is generally pretty important. I think a market functioning like this under a socialist/communist economic system is either going to be very very difficult to correctly implement, or that it will end up removing a significant degree of personal freedom and liberty from day to day life, which is not something i’m fond of from a conceptual level for multiple reasons.
yeah, and this is why the US isn’t a free market capitalist state. It’s a relatively free market with restrictions that are supposed to prevent this kind of thing, and have before in the past. For example your previous peanut butter example, that’s why there are literally 15 different brands. If there was only one, it would literally be a monopoly.
this is true, and i think this is the ultimate reason behind that schizo rant i went on in my previous comment. You simply cannot assume something about any given system. A lot of those comments i made might be rather silly, but it’s not like its improbable of happening in a socialist system based on capital either.
capitalism sits in the unique position compared to socialism where it has a self regulated market flow. Any state planned economy is not going to function like this in any significant capacity. And that’s arguably a significant drawback of any system.
See, so that’s like, I dunno if that’s so much a problem. First off, rationality is sort of just a method that you’re using to affect some type of process, in this case, economic efficiency Under which it probably also wouldn’t make sense to, say, just throw old people off of big towers or whatever type of thing. People would probably overthrow your system, you’d deal with a high level of instability, and being unable to track people’s ages effectively, which seems pretty inefficient, people might also try to move, or leave your system as they get older. So I’d expect some level of brain drain there, which leads to another point: You’re also decreasing any worker productivity you would gain from old joe who ran the lumber yard still being around, so you can ask him questions about the quirks of the lumber yard. Maybe old joe even just boosts worker productivity by the fact that he makes his family and friends happier, and more able to tolerate bad working conditions, longer work hours, or more desirable than that, maybe he gives them the will to learn more, and bring you better higher level jobs where they will be ultimately much more efficient for whatever time they do end up spending on production. But back to rationality, that’s just a method you’re using to evaluate things. In this case, maybe “efficiency”, which is sort of a proxy value for other, more real values. Efficiency to do what? Usually by, economic efficiency, we mean like, we’re minimizing the necessary inputs, to affect some productive capacity, while maximizing the outputs, in like, a material way. But then, maybe the sort of our core value that we’re chasing after should be to maximize the happiness that old joe is capable of giving to his friends and family, or something harder to define and measure, and more along those lines. That, that would maybe be a flaw of socialist systems, that we don’t have some universal definition of a “good” to work towards, but I would say that, again, that’s not a distinct flaw of those systems in particular, and in capitalism, that just gets subsumed by a bunch of other bullshit values. You don’t have a universal definition of good, because you’re always just making short term moves to maximize the profit of your company. Moral miasma, zombification.
Getting even more off topic, I think in general though my main counterargument is just that like. Any risk we take by defining a “good”, right, a good to work towards, I think that’s a good risk to take. To take the risk that, by defining the good, you eliminate other definitions of “good” that could’veexisted, and the freedom to have those other definitions of good. It’s better to take that risk, and define that good, and then work towards it (and mostly, even to point out that such a core value exists, in practice, even acknowledge that it exists, more than anything else.). I think it’s better to do that, than substitute your “good” for “freedom”, which, like efficiency (and even like “good”, but shhh), is just a proxy value for other things. In the market, in capitalism, we define freedom as the ability to own capital, own property, spend money on what you want to spend it on, and work to death in a soul-sucking 9-5 flipping calorically and nutritionally deficient burgers for a bunch of other people who have worked to death in a soul-sucking 9-5 doing equally insane things. We define no “good” in capitalism, we just leave that shit up to the market, and the market already reaches a decision, which is that every little corporation should just replicate authoritarianism in their little shithole section of the economy. Every little corporation gets their “good”, and then they fight it out in the marketplace. Ends up that actually, we’ve just blown this up to be even every single individual, because, again, we’ve adopted freedom as our current value. Swim in the water, stop knowing that it’s there. Big shocker when the individuals at the highest level of the market, having passed through many tests to get there, big shocker when their personal definition of “good” is fucked up, short sighted, and when they can’t implement said definition if they even have one, because when they decide to do so, they get curbstomped for engaging in too much long term thinking compared to just sucking up as much of the industry as is possible at the time. I’m also not even saying that a monopoly is bad necessarily, right, as an alternative to this, I’m just saying that it’s hypocritical to the supposed value of capitalism, which should be to use market economics to do these calculations at basically every level (which I’m also not convinced would be more efficient then just doing them somewhere else). It also tends to be bad because it still exists within this context in which all this short term incentive is naturally floating around and in which the highest powers in the land are naturally selected to be bad authoritarians.
But take the ICE, for example. I fucking hate the ICE. Mostly because it has enabled mass market automobiles to become a thing, which has impacted our transportation infrastructure in a very adverse set of ways, with an adverse set of incentives. Suburbanization blows up out of white flight as america, conceived as a sort of colonial experiment in a time of slavery, obviously has a lot of hangups around 18th century conceptions of racial superiority. Then you have the corporate lobbying that affects the political system, on top of the general political system just being tailored for the wealthy from the jump (and being tuned to the wealthy over time), and badda bing badda boom pretty soon you’re ripping out LA’s streetcars to instead flood the streets with massive chunky automobiles that kill a ton of people per year, fill the air with leaded and mostly unregulated particulate emissions, and we’re like a century into that as a system now, so we’re basically locked in, and none of the fundamental problems with cars as a format have been solved, even with EVs, you’re still getting particulate emissions from brakes, lithium mining issues, you’re still getting road wear and expenses from that, you’re still spreading out cities much more than they need to be which massively increases the necessary power consumption by decreasing the r-values of homes by increasing the surface area of homes and increasing the surface area of a home in which a singular person is going to live and increasing the volume of air inside the home per person which is necessary to be heated, and then we have relay stations so we need to spend more money to pump more electricity and water a longer distance and so on and so forth. We can talk about socialism as a distinct set of values as mostly divorced from questions of authoritarianism, because it’s assumed that we’re doing this, in good faith, to decentralize ownership of everything, ownership of the workplace, restoring the ownership of the means of production to the proletariat and all that good shit. We can assume all that to be the case, right, oh, and then since we don’t want market economies to really re-emerge, replicating class dynamics inside of the apparatus of the corporation, we go from having a co-operative to just having the corporation be owned by the public, and then maybe that’s “authoritarian” even if we have a more democratic voting system than a capitalist country is allowed to have. Whatever, those are all good debates to have, those sorts of debates, they’re what socialists are gonna talk about in a sort of abstract sense, and then they’re all gonna draft up lines like, oh, I’m a marxist because of XYZ, whatever. My concern, personally, is sort of like, I look at the market economy, at capitalism, and the supposed “freedom” it provides people, in the market, to make totally dunderheaded, propagandized decisions, that if you look at them in the abstract, make totally no sense whatsoever. My concern is that we currently find ourselves in a system where all of that shit about the ICE exists, and the ICE isn’t just used to power like, a bunch of farm vehicles somewhere, and then everyone else takes the train because if I talk through every other point about car use then obviously none of it makes any sense to any set of values that isn’t “I want to kill people with my car” or “I want to waste a lot of gas” or “I want to intentionally spend a lot of money” or “I want to look cool and feel cool and manly”, type shit. That, is multiplied for like every other facet of the economy, that times a million. I hate that shit, mostly more than anything. That we can come to the correct takeaways and decisions, and then do nothing about it because the system doesn’t care. I don’t care so much how we get there, or even necessarily how authoritarian a given system is, because I think about the most that can be expected from people who have been in a capitalist society is to vote for the replication of said capitalist society with maybe some socialized benefits, democratic socialismo style, and I fully expect that shit to get rolled back in 50 years and also to exploit the third world since obviously people outside the jurisdiction of the state aren’t allowed to vote in the state’s elections. Really all I want is for everyone to just have healthcare, everyone to have good regional transit, for our energy infrastructure to make sense, our food infrastructure to make sense, I want people to stop dying in wars, whatever. The current global system fucking sucks for all that stuff. That’s mostly the only reason why I get pushed towards socialism. Mostly the specifics only exist for me insofar as they affect or not my ability to enforce that idea of “good”, which I think is pretty sensible once it actually gets spelled out into the material.
thats the thing though, economically this is rational. If you’re arguing for some sort of ethical rationality, that would be irrelevant to socialism. Granted rationality of resource usage could also apply to capitalism, it’s just redundant, because the market already operates that way.
i guess birth certificates aren’t real? The government is already perfectly capable of tracking who is alive and who is dead, we already deal with it for voting lol. It wouldn’t be hard to do it in any other context. People might forge documents i guess. But you don’t need to forcibly through people off a tower or gas them or anything either, you could just abolish social security for example.
anyway, this is all entirely relevant since my point was that the definition of rationality is entirely arbitrary and probably not applicable to a large scale society/economy to begin with. Again this is just sort of a fundamental rule under capitalism.
yeah, in terms of work, but work isn’t the only thing you do, you have leisure as well. Capitalism is specifically designed to regulate goods and services in an economy at scale, very very efficiently, and it does that very very well. Once you get outside of that is where you get into things like social security and government assistance, as well as publicly owned things. The trick here is to focus on having a reasonable work life balance, as well as good working conditions, this allows for effective leisure under a capitalist economy.
that may be the case, but my fundamental problem is that i don’t see how socialism is relevant here, you can do this in any society. Through socialist legislation if you really wanted, or just public services more broadly.
This is getting to my whole point about “socialism just turns into capitalism/communism if you go far enough” because eventually you’ve just reorganized capitalism, and put it into a box labelled socialism, or communism. Depends on the flavor.
so actually, no. In capitalism we do not define freedom, capitalism is strictly adherent to monetary mechanisms. This idea of freedom and liberty comes from the US federal government, as well as it’s subsequent state governments. These are two unrelated concepts.
yes, it’s not the job of capitalism to define this, it’s the job of the government, and it’s constituents to decide what is best. Again things like social security, the ACA. ETC…
i don’t necessarily disagree with you here, again there are things like regulations for this purpose. Anti trust laws exist to break these things up, there are numerous laws surrounding the rights of workers to protect against this sort of ruthless competition. Arguably there should probably be more, learning from standard oil would be a great start.
technically this isn’t accurate, it’s the automobile and it’s creation that led to suburbs, and roads, and the highway system, ICE engines were initially just created as a way to turn a burnable substance (gas/diesel) into power without having to use steam, which is rather inconvenient in some cases. And it did work, however eventually people figured out you could use them in place of horses, and then people eventually figured out that, hey cars are pretty cool, but then big auto realized, wait, we need a market to buy these things. So in turn it ended up incentivizing and creating a car centric culture, which was arguably boosted by the US government enabling it through legislation and what not.
and to be clear, white flight was more market subversion than anything, not that racism wasn’t involved, but the markets stood to make lots of money by engaging in it. so it did. This isn’t necessarily a problem with capitalism, more so a societal problem.
leaded gas was banned a long time ago, so not quite, but i understand that this is hyperbole lol.
well that’s the thing though, it was marketable, and it worked. It’s less marketable now, and people are pushing for mid density housing, zoning reform, and multi family units, all of these things promote the goals that you mention here. Under capitalism and democracy all we have to do is push for legislation that matches up with these goals, and we’ll get it. And it’s working. It’s not incredibly fast, but nothing is, that’s life. But as a result that means that the economy won’t at the very least completely shut down, which is the benefit.
this is a valid concern but this is also one of the greatest things about capitalism as well. If 75% of the market wants something, it will eventually get that thing. It’s inevitable. In our case, lets say more high density housing, if people (not me) want more high density housing, than they can get it, it just needs to be pushed for. There are certainly legislative problems with it, but cities do exist, and they are real as evidenced by going outside, so to some capacity this must be possible, we know other countries have done similar things, so we can easily point to them as an example of why this legislation would be beneficial, and it’s clearly in our interest in terms of the market, as it incentivizes an entirely new market segment, which creates a lot more money flow.
My primary concern for something like socialism is that we would remove some fundamental level of freedom. Only building high density housing because it’s what the collective hive mind says. If you need an example look at reddit now, although it’s not quite the same, it’s a mess over there. Half the posts on that website are AI, and the other half are just, bad. That’s why we moved to lemmy lmao. Anyway, i personally, do not want to live in high density housing, i don’t want to live in suburbia, i want to live in the middle of the woods far away from everyone. Capitalism and american democracy affords me that option if i so choose. And it also affords you to go live in a city, or to go build mid density housing. That’s one of the beautiful things about it.
And again, market forces are the driver, if mid density housing is just better than suburbia, suburbia will all but die out. Which is probably a good thing, not that it would stop it from being built, but it would be a very small portion of the market at that point. People go where the market allows them, some people go where they want to. Generally the market follows broad trends, and people reciprocate.
healthcare is probably going to be an example of government expenditure, if we were to break it out on a state by state basis, we may be able to achieve the best of both worlds. transit is fundamentally harder but i think simply building mid density sprawl would solve it, energy infra is a weird one, but i would argue it already makes sense. Allowing more flexibility in production would help though. Food infra is generally pretty rough, i think we should move towards more farmers market type setups, as well as decentralized farming, allow people to plant gardens for food, maybe even incentivize them to do so, allow them to share that produce with neighbors etc…
1/2 (world limit)
i think all of these goals can be accomplished under capitalism, and i think they can accomplished under american democracy. It’s possible we know it’s possible it’s been demonstrated to be possible. We just need to stop voting for people like trump, and start voting for people like kamala, and we need to start working towards preventing people from voting for people like trump, and getting them to vote for people like kamala. it’s the only real solution here. Socialism is certainly an interesting thought experiment, but i think given the tools, and the ability (which we pretty much already have) we can very well do this.
The hard part is going to be killing the republican rhetoric, but i’m convinced it’s possible. Somehow.
I’m gonna try not to go line by line here because I think it would end up swelling the comment sizes to a ludicrous degree like when I was vent posting and also I just woke up so I don’t wanna do that, but I dunno. I am mostly convinced that markets are not actually good at allocating things because they assume rational actors, they externalize costs and thrust them upon the public and the government, because they replicate centrally planned monopolies anyways. I also don’t like them because we broadly don’t look a the core power structures that end up manifesting under markets, which are mainly authoritarian and thus obviously have information problems allocating resources, on top of information problems that arise as a result of competition between market actors. I would rather just organize the economy in a way that makes sense, even if it ignores the fundamental right, the fundamental good, the fundamental freedom, of private property and capital.
The broader point I was trying to make about rationality and ethics, is that capitalism and markets have a core conceit of what like, is good, fundamentally. This idea of “freedom” right. Maybe it’s cooked up by the americans, I dunno, not really my point, I’m just looking at the fundamental core values that differentiate each system. In socialism, I’m gonna be looking at like, the organization of power structures, whether or not they’re democratically organized, I’m gonna be looking at central planning vs, I guess the markets would be considered a decentralized form of planning, maybe, though you could also have like decentralized little anarchist communes running around or whatever. Socialism is a pretty broad tent. In capitalism, though, I’m gonna be looking at the ownership of private property, of capital, as a fundamental, core value that makes the system turn. The ownership of capital is thought of as a good, as a fundamental right, a fundamental freedom that people should be afforded. That’s what capitalism is.
Also, again, I’m not so sure you can just be like, “killing old people is economically rational” type of thing. That’s assuming a kind of core value to those economics that you’re using, economics, like rationality, like, we commonly assume a value when we use economics because we live in a sociopolitical context where the people who use economics are going to be using them for a very specific purpose, right, but ultimately “economics”, what we call economics, is just sort of the study of like, resources and how they’re used and shit. I dunno if I wanted to come up with a better definition I can, but ja. But we still have to come up with a core value that motivates the shit along, there, is what I’m saying.
That’s what I’m talking about. The fact that so often in capitalism, the values are assumed. Maybe it’s because we exist in a kind of post-history, end of history reality, where capitalism and neoliberalism won, or whatever, but we assume that whatever is good is whatever makes money, and we assume that whatever makes money is economically efficient. And then, if killing old people can make us money, we do that. But we don’t pay attention to the broader contexts under which all of this takes place, which shapes the incentive structure, it shapes whether or not a particular company can make money doing something or not. That’s my point, is that we don’t look at those core systems, their incentive structures, their organizational structures, we just say “leave it up to the market”, and then the market just sort of shakes out somewhat randomly but mostly towards little authoritarian fiefdoms and monopolies. And we do that because we assume that to chase after private property, and capital, and to be a capitalist, is a sort of core freedom, a core good, a core moral value, which is supposed to exist for everyone.
Also, I must address this, right:
So, collective hive mind, right, I dunno. Halfway, that sounds like democracy to me. I mean, there’s a lot of reasons, again, divorced from the organizational structure, that I’ve put forward in my previous comment and I could put forward now, you probably know the arguments already, as to why higher density housing is a good idea, why it’s rational, why it’s logically sensible, especially when done at scale. If we give most people the “freedom”, to choose which housing they want to live in, then we kind of run into a prisoner’s dilemma where people of means believe that it’s in their best interest to turn themselves into antisocial suburbanoid hermits that can live apart from the “others” that live in the city, they can commute in and out, they can retain some level of status as a result of their lifestyle, and maybe because of this they can gain some level of luxury through living in suburbia, at least for the first 20 or 30 years before their house fucking crumbles into dust cause it was made of particleboard and sad dreams.
So, is their “freedom” to choose to live in suburbia, is that thought of as more democratic than the popular will might be, because it afforded that minority of people the power to live as they chose, right? Or is it actually less free, is it actually less democratic, because it imposed the will of that minority of people on the majority of people which would’ve rather lived without the issues that suburbia brings to them? i.e. racism, increased utilities costs, increased maintenance costs, financial and economic insolvency leading to crumbling infrastructure, pollution, massive ecological costs, I’ve said this shit already, you get the point. I would say that the former, obviously, forcing people to live either in high density housing, then having some proportion of people live in like, cabins in the woods where they do permaculture style farming, and then maybe having the rest of the people just live totally separate from your society maybe even if they so choose, right, I can argue why that makes more sense as a whole in material reality, why it logically makes more sense. But the question as to which one is good, which one affords more freedom, which one is morally correct, that’s an open question. I put my chips, so far as that exists, in the camp where we’re not doing massive amounts of ecological damage.
But, that’s the core sort of, distinction I’m trying to get at, here, which motivates the difference between capitalism and, not even socialism or communism necessarily, but just between capitalism and other systems. That core ideological divide, that belief in chasing capital as a right, that’s what I’m trying to get at.
Drag has never heard of that. Then again, drag has never heard of wet deserts or bland spices either.
surprised that you haven’t heard of bland spices, but i guess it’s all relative.
As for deserts, snow is very water based. As is ice. Antarctica is very ice.
It makes perfect sense if you understand how nuance works. But I think there is where the problem lies- YOUR confusion stems from your inability to understand it.
Saying “if you do too much socialism, it’s communism” is exactly the opposite of a nuanced understanding. Please read a pamphlet.
to be clear, this is a complete and blatant misrepresentation of what i said.
I literally called it an “approaching zero” problem.
They’re not wrong. And I’m not going to apologize for not feeling like explaining it to you, but I’ll advise that you start by learning what nuance actually means.
This is one of the most inane threads I’ve ever seen on Lemmy. Nuance is having a fine understanding of a topic, while the line I’m quoting is taking a complicated topic and boiling it down to a truism. It’s the most obvious and classic form of anti-intellectualism and it certainly does not reflect a nuanced understanding of socialism or communism.
well yeah, i’m reading economic socialism down through the lense of capitalism. Obviously it’s going to be a little bit restrictive, this is lemmy, not a PHD thesis.
Again. Not going to explain it to you.
That much is obvious, but probably not for the reason you think.
Very well said. Nice write up.
half of it is pretty schizo, but aside from that it’s pretty comprehensive i think.